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Introduction to knowledge politics - body text
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<p><font face="Verdana" size="2">Knowledge is a tricky thing and an ' introduction to knowledge ' is virtually impossible. How do we know this? (see what I mean) </font></p><p><font face="Verdana" size="2">All beginnings start with the self as the knower, and some people suggest that it all ends with the self. So, the briefest introduction to knowledge is: "Know Yourself " (the Socratic injunction.) This self can be re-membered as community, society and the world environment.</font></p><p><font face="Verdana" size="2">Some say that knowledge is objective and neutral (as claimed by <strong>modernism </strong>and <strong>positivist research</strong>), others that it is personal and subjective (<strong>subjectivism</strong>), cultural (<strong>constructivism</strong>), or others that it is political (as claimed by <strong>critical theorists</strong>). What is your view on the issues? </font></p><p><font face="Verdana" size="2">A sensitive issue are <font color="red">cultural variations</font> in knowledge that lead to interesting "fluctuations in the fabric of reality", or rather different contructions of reality. For example for some groups the word "community developer" suggests the enemy and a front person for an oppressive government. For others they are benign philantropists (See "<em><strong>Whose Reality Counts: Putting the Last First</strong></em>" by <font color="red"><strong>R. Chalmers</strong></font>, 1997, Intermediate Technology Pub). </font></p><p><font face="Verdana" size="2">Another issue is how overt or hidden <font color="red">power issues</font> influence the addoption of a specific definition and conceptualisation (i.e. "the knowledge") of a problem? We know that the definition of any given situation or problem largely determine the <em>possible solutions</em>. </font></p><p><font face="Verdana" size="2">The following <strong>table</strong> serves as an approximation of the fields of knowledge production in the social sciences and humanities. It is only a heuristic. Because of its generalised nature it does not adequately reflect all the various paradigms and "takes" on reality. The loss of complexity provides a simple overview of the field that helps as an abitrary entry point and provides a framework for understanding various theories and paradigms. This map is not the reality of the maps of reality ... It simply provides a good starting point for the bewildered and lost (and possibly helps the lost to feel OK with being lost.)</font></p><p><font face="Verdana" size="2"><font face="Verdana" color="purple" size="1"><strong><em>TABLE UNDER RE-CONSTRUCTION </em></strong></font></p><p><table border="1"><tbody><tr><td><font face="Verdana" size="1"></font> </td><td><font face="Verdana" size="1">Positivism</font></td><td><font face="Verdana" size="1">Postpositivism</font></td><td><font face="Verdana" size="1">Constructionism</font></td><td><font face="Verdana" size="1">Critical Theory</font></td></tr><tr><td><font face="Verdana" size="1">1. Ontology<br>(the nature of reality)</font></td><td><font face="Verdana" size="1">The world is real and knoweable <br>"naive realism" or "objectivism"</font></td><td><font face="Verdana" size="1">The real reality is imperfectly knoweable through probabilties.<br>"critical realism"</font></td><td><font face="Verdana" size="1">Realities are local and specifically constrcuted within time-space-culture and other contexts<br>"relativism" (<em>or "interpretivism") </em>Multiple subjective realities co-exist.</font></td><td><font face="Verdana" size="1">We live in a virtual reality shaped by social, political, cultural, economic, ethnic, gender, age, etc. values that crystalise and change over time. <br>"historical realism" </font><p><font face="Verdana" size="1">Multiple realities co-exist. Misunderstanding of the world abounds and is linked to the oppression of groups.</font></p></td></tr><tr><td><font face="Verdana" size="1">2. Epistemology <br>(how we can know about reality )</font></td><td><font face="Verdana" size="1">Dualist (mind "vs" body), objectivist. Findings are true knowledge (truth).</font></td><td><font face="Verdana" size="1">Modified dualist (subjective knower and objective world), objectivist, critical community, findings are true to a degree of probabality.</font></td><td><font face="Verdana" size="1">Transactional, subjectivist, we co-create the findings.</font></td><td><font face="Verdana" size="1">Transactional, subjectivist, findings are mediated by values.</font></td></tr><tr><td><font face="Verdana" size="1">3. Methodology <br>(procedures/methods of inquiry)</font></td><td><font face="Verdana" size="1">Experimental, hypotheses testing (verification of hypotheses), quantitative methods.</font></td><td><font face="Verdana" size="1">Modified experimental, hypotheses testing, critical multiplism, falsification of hyotheses, includes quantitative and qualitative methods.</font></td><td><font face="Verdana" size="1">Hermeneutic, dialectical, interactional, interpretive, qualitative.</font></td><td><font face="Verdana" size="1">Dialogic, dialectical, decontructive, discourses.</font></td></tr><tr><td><font face="Verdana" size="1">4. AIMS</font></td><td colspan="2"><font face="Verdana" size="1">Explain in order to predict and/or control.</font></td><td><font face="Verdana" size="1">Understanding (verstehen), reconstruction,</font></td><td><font face="Verdana" size="1">Critique, transformation, restitution, emanicpation.</font></td></tr><tr><td><font face="Verdana" size="1">5. VOICE / GUISE</font></td><td colspan="2"><font face="Verdana" size="1">Disinterested scientist informs the scientific community, decision makers and change workers.</font></td><td><font face="Verdana" size="1">"passionate participant"as facilitator of multivoice reconstruction.</font></td><td><font face="Verdana" size="1">"transformative intellectual" as advocate or activist.</font></td></tr><tr><td><font face="Verdana" size="1">6. VALUES/ MECHANISMS</font></td><td colspan="2"><font face="Verdana" size="1">Reliability, validity, rigour, generalisation, cause and effect, objectivity.<br>Control, manipulate, deceive (double blind experiment), expert position of researcher.</font></td><td><font face="Verdana" size="1">Trustworthiness, aunthenticity.<br>Co-construction of text, dialogue, story-telling, inclusive. </font></td><td><font face="Verdana" size="1">Historical situatedness, address ignorance and misaprehension, analyse deep structure of society and culture, (action, activism), inclusive.</font></td></tr><tr><td><font face="Verdana" size="1">4. Politics of Knowledge<br>(Whose <strong>interests </strong>are served, <strong>hegemony</strong>)</font></td><td><font face="Verdana" size="1">The funders, the status quo powerful, the leaders, the "discipline", industry, self-interest: <em>publish for publication sake, </em>publish to gain promotion/ tenure/ funding.</font></td><td><font face="Verdana" size="1">(often ineffectual) "helping/saving the oppressed", advocacy and activism.</font></td><td><font face="Verdana" size="1">Inquiry with and through the participants as "co-researchers", liberal agenda, political awareness, researcher's personal identity issues.</font></td><td><font face="Verdana" size="1">Empowerment, emanicipation, social justice focus.</font> <p><font face="Verdana" size="1">Seek recognition and input. Researcher's personal identity issues. </font></p></td></tr><tr><td><font face="Verdana" size="1">The nature of knowledge</font></td><td colspan="2"><font face="Verdana" size="1">Verified or nonfalsifiable hypoteses that are (probable) facts or laws. Knowlegde is an cummulation of ojbective facts, is devoid of any personal or politicial interests. Belief in the eternal progress of knowledge, and knowledge seen as solution to all problems. </font></td><td><font face="Verdana" size="1">"Individual reconstructions coalesing around consensus" (Lincoln & Guba, p.170)</font></td><td><font face="Verdana" size="1">Knowledge is infused with political interests, and is embedded within the subjectivity of its creators. Knowledge is in service of moral values toward emancipation of oppressed groups. Structural and historic-social-political insights.</font></td></tr><tr><td><font face="Verdana" size="1">Action</font></td><td><font face="Verdana" size="1">Prefer no action.</font></td><td><font size="1">Activism and advocacy.</font></td><td><font size="1">Critical-reflexive, sometimes action toward social justice and transformation.</font></td><td><font face="Verdana" size="1">action toward social justice and transformation, critical-reflexive practice, </font></td></tr><tr><td><font face="Verdana" size="1"></font></td><td><font face="Verdana" size="1"></font></td><td><font face="Verdana" size="1"></font> </td><td><font face="Verdana" size="1"></font> </td><td><font face="Verdana" size="1"></font> </td></tr><tr><td><font face="Verdana" size="1">Achilles Heels: terms of criticism.</font></td><td colspan="2"><font face="Verdana" size="1">Essentialism, reification, colonialism, patriarchal, gerontocratic, middle-classist, Eurocentricism, the oppressed remain invisible and unempowered, homophobic, bureaucratic, rationalist (a-emotional), technicist.</font></td><td><font face="Verdana" size="1">Everything goes, anarchism, meaninglessness, </font></td><td><font face="Verdana" size="1">Elitism, Intellectualism, Incomprehensible Language (mindflck), Western bias, </font></td></tr><tr><td><font face="Verdana" size="1">Example theories, approaches, paradigms</font></td><td><font size="1">"hard core statistics"</font></td><td><font face="Verdana" size="1"></font> <font size="1">..........</font></td><td><font face="Verdana" size="1">Constructivist, constructionist, radical contructivism, </font></td><td><font face="Verdana" size="1">Marxist, Critical Pedadgogy, Critical Psychology, </font></td></tr><tr><td><font face="Verdana" size="1">Mixed theories</font></td><td><font face="Verdana" size="1"></font> </td><td><font face="Verdana" size="1"></font> </td><td colspan="2"><font face="Verdana" size="1">Cultural Studies, Ethnic Paradigm (Afrocentric), Feminist Paradigm, Queer Theory, </font></td></tr><tr><td><font face="Verdana" size="1">The Good Life</font></td><td><font face="Verdana" size="1">Individualism and self-concern, accumulation of wealth and power, supports capitalist forms of economy and societal organisation. </font></td><td><font face="Verdana" size="1"></font> <font size="1">.........</font></td><td><font face="Verdana" size="1"></font> <font size="1">..........</font></td><td><font face="Verdana" size="1">Supports democratic-socialism, socialist, Marxist, and other communal forms of societal organisation.</font></td></tr></tbody></table></p><p align="left"><font face="Verdana" size="1">Table adapted from the following sources:<br>* Yvonna Lincoln & Egon Guba "Paradigmatic controversies, contradiction, and emerging confluences", Chapter 6 of "Handbook of qualitative research" (2nd ed) by Norman Denzin & Yvonna Lincoln, SAGE, 2000) (primarily); and <br>* Isaac Prelliltensky & Dennis Fox, "Introducing critical psychology: Values, Assumptions and the Status Quo", Chapter 1 of "Critical psychology: An Introduction" by Isaac Prelliltensky & Dennis Fox, SAGE, 1997)<br>* Terre Blanche & Durrheim: Research Methdology. UCT Press, Cape Town, 1998.<br>* Dirky Uys: Unpublished memoirs.</font></p></font><p><font face="Verdana" size="2"></font></p>
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